KURBAN
Kurban Bayramı is a blessed day where people's feelings of solidarity and sharing intensify, and love and brotherhood ties strengthen. Therefore, while performing our sacrifice worship, we should not forget our needy brothers and sisters..
By making your sacrifice donations through Hiranur Association, you can also make needy families happy. Your donations will be carefully managed and utilized in all processes such as sacrifice and distribution of meat.
Remember, the sacrifice worship is not just a habit. With this worship, we not only get closer to Allah, but also strengthen the solidarity and brotherhood ties between people. With your sacrifice donations, you can contribute to the strengthening of these brotherhood ties.
As Hiranur Association, we would like to express that we are always by the side of anyone in need. With your support, we will continue to create a stronger and more solidarity community.
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In our religion, there are kinds of sacrifices that are sacrificed with the intention of worship. These types of sacrifices are:
What does vajib victim mean?
It is the sacrifice that is sacrificed on Eid al-Adha. It is the sacrifice of the obligatory sacrifice on Eid-al-Adha (until the evening on the 1st, 2nd and 3rd days of the feast). Sacrifices slaughtered at other times do not replace the sacrifice sacrificed on the feast of sacrifice. Not even if his intention is a feast sacrifice. It has to be cut on holidays.
What does votive sacrifice mean?
It is the obligatory sacrifice when the condition promised by the person who dedicates a sacrifice that he will slaughter as a result of the fulfillment of a condition is fulfilled.
What does Akika sacrifice mean?
It is the sacrifice sacrificed by a person whose child has just been born, in order to thank Allah in the early days of birth. It is mustahab to sacrifice this qurban, that is, it is not ordered to be slaughtered, but it brings rewards when it is done.
What does gratitude mean?
It is the sacrifice that a person sacrifices in order to be grateful for a blessing that Allah has bestowed upon him. Thankfully, it is mustahab to sacrifice a sacrifice, that is, it is not ordered to be slaughtered, but it brings rewards when it is slaughtered.
Is there a type of sacrifice called a dead victim?
Sacrifice is an obligatory act of worship performed by those who live and fulfill the necessary conditions to gain Allah's approval. In other words, there is no worship like sacrificing on behalf of the dead. However, some scholars have allowed the sacrifice to be donated to a deceased person.
Is it possible to sacrifice an animal by proxy?
Yes, the person who does not slaughter his victim for any reason, and therefore will cut it through other people or institutions, can give power of attorney to that person or institution. Power of attorney can be given face to face, orally over the phone or in writing.
HOW CAN I GIVE MY VICTORY ATTORNEY?
Your sacrifice power of attorney can be obtained from our head office, association branches, participation bank accounts or online via our website.
BANK ACCOUNT NUMBERS
KuveytTürk
İBAN NO: TR42 0020 5000 0089 8849 7000 04
Ziraat Bankası
İBAN NO: TR56 0001 0025 1188 7205 3850 04
Vakıf Katılım
İBAN NO: TR61 0021 0000 0002 1838 7000 02
ATTENTION
In donations made with participation banks, information such as NAME, SURNAME, MOBILE PHONE, and VACIP VICTORY PRICE must be written in the explanation part.
Since the transactions made on the ATMs are not reflected in our account as name-phone-description, you should definitely notify us of your ATM transactions via our WEB site or by TELEPHONE (0216 621 74 45).
For this, you must have your ATM receipt at hand.
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Your sacrifice donations are delivered to us according to the information of the shareholder.
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Your sacrifices are started to be slaughtered from the first day of Eid, according to Islamic methods.
The information that your victims have been slaughtered is sent to you via SMS.
Your sacrifices are distributed to our African brothers and sisters in need, determined by the meticulous work of our team.
The video of the slaughtered victim will be delivered to you, our donors, within a few days.
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Frequently Asked Questions
The person who will sacrifice or donate a small cattle or cattle share must first take the animal that has the quality of sacrifice or give his/her trust by giving his/her power of attorney to reliable institutions. Small cattle must be one year old, a cattle two years old and a camel five years old. If the victim is weak, sick, missing one of his ears, broken/missing teeth, blind in one or both eyes, congenitally disabled, and lame, he does not meet the criteria for sacrificing. The sacrificial animal should not be kept in an extremely cold or extremely hot place before it is sacrificed without being psychologically and physically disturbed. So, how long can the victim be slaughtered? The slaughter must be completed before the evening prayer time on the 3rd day of Eid al-Adha. It is not appropriate to cut animals in such a way that they can see each other. The victim should be slaughtered in accordance with the hygiene rules and procedures, without intimidation, in the least painful and swift manner, taking into account the special conditions required by religious rules and rules. Sacrifices should be slaughtered as required by Islamic conditions without being tortured. It is not appropriate to separate the animal's head from its body without sacrificing its life, and for this reason, it should be expected to die for a while after cutting at least one of its esophagus, trachea, and two arteries. After the swimming and shredding process, taking into account the environmental cleanliness, the victim is ready for distribution.
Sacrifice is obligatory for people who have nisab (i.e. 80.18 grams of gold or assets worth) other than their basic needs. House and car are essential needs. There is no such thing as a person who does not have a car does not sacrifice. He has the opportunity, but he does not have a car, that person can sacrifice. For example, a person has a debt of 50 thousand TL and a land of 140 thousand TL. It is obligatory for a person to sacrifice an animal because he sells the land and pays off his debt and saves 90 thousand TL. Sacrifice can also be made for people who are Muslims, who have reached puberty, who are smart and free.
If a man or woman has the knowledge and power of sacrificing, they can slaughter the victim. In the case of the sacrifice sacrificed in his name, it is asked whether a man should sacrifice an animal for his wife on Eid-al-Adha. In Islam, there is a principle of separation of property between family members. If the property of each of the wife, husband and children in a family is determined separately, they belong to them. Sacrifice individual property, that is, individuality is essential. In other words, the fact that worship is fard is related to the individual property of each individual. Therefore, if a person has reached the age of puberty and is now responsible for financial worship, it means that he creates a property that exceeds the quorum of his own property other than the essential need. If the person's own wealth does not reach the amount of nisab, the worship of sacrifice will not be obligatory. For example, even if a person says, "Our property is common and everything is ours," for his family, the financial situation will need to be determined when the issue is related to worship. In this respect, whoever has money worth 80.18 grams of gold other than debts and basic needs, or has surplus goods that reach the nisab even if there is no increase, is considered rich. According to these conditions and according to Hanafis, every person who is considered to be religiously rich among family members is obliged to sacrifice an animal on Eid al-Adha as well as giving fitra.
A sharp knife is required for slaughtering and a string is required for tying the feet. While paying attention to cleanliness, the place allowed for cutting should be determined. We should not torture animals, whether they are daily slaughtered animals or sacrifices slaughtered on Eid al-Adha. Our Prophet (SAV) forbade cruelty to animals during slaughter and ordered to use a straight, correct and sharp knife while cutting.
The sacrifice to be slaughtered by competent people should first be placed in the direction of the qibla. The real place of the sacrifice intention is the heart. When we sacrifice, take a nap or give a power of attorney, we intend to "slaughter or take a nap, which is obligatory on me". If we can slaughter the qurban ourselves, we can slaughter it ourselves, and if we cannot, we can slaughter it to a competent person.
If the person is going to sacrifice the sacrifice himself, he starts uttering takbir and cuts the victim during the takbir. If the person is going to cut his victim to another person, he first gives the victim's power of attorney. After he says, "I appointed you as my proxy to slaughter my sacrifice," the person who slaughtered said, "I accepted it for the sake of Allah" 3 times. Then he starts to utter takbir and is cut off.
Takbir is uttered three times: "Allahu akbar Allahu akbar la ilaha illallahu wallahi akbar, Allahu akbar Allahu akbar wa lillahi hamd". When the takbir is finished, by saying "Bismillahi Allahu Akbar", the knife rests on the victim's throat and the slaughter is performed.
The eyes of the sacrificial animal must be tied with a cloth (so that it does not see knives and other animals to be slaughtered) and its 3 legs must be tied after it is tilted to the left in the direction of Qibla. The front 2 feet and the left foot are tied together and the right rear foot is free. The reason why the hind right leg is released is for the animal to die comfortably after slaughter.
The knife must be sharp and the person slaughtering the victim must grasp the sacrificial knife with the five fingers of his right hand and hold it firmly. The animal should hold its chin with the left hand, and it should be slaughtered quickly without causing any pain or suffering.
According to Islamic methods and rules, at least one of the two life veins must be cut, including the esophagus, the esophagus and the windpipe. After the animal surrenders its life, its head must be separated from its body.
The victim is slaughtered in a clean place that will not disturb the animal, by providing the necessary environmental conditions.
A sacrificial animal is slaughtered, washed, cleaned, and cut into pieces. After the sacrifice or if he has made a donation by proxy, after the slaughter information comes, the person can perform the two-rakat nafilah prayer to express his gratitude to Allah. After it is cut into pieces, it is bagged in an equal and fair manner and delivered to the poor people, and worship is performed. It is makruh tahrimen to eat the animal's dread, blood, bladders, glands, genitals and eggs (which may be harmful to human health). Although it is a priority to bury these organs for cleaning and health after the sacrifice, they can also be given to animals provided that they do not pollute the environment.
The victim, which is one of the best examples of cooperation and solidarity; After cutting, swimming and shredding, it is packaged and ready for distribution. Sacrifice is given to people who are not able to sacrifice an animal due to debt, as it is given to the poor and strange people. With the Eid-al-Adha, people who cannot eat meat during the year are reached. Hiranur Association distributes meat to millions of people in Africa and Asia throughout the year, as well as delivering relics of votives, aqiqas, thanksgiving sacrifices to poor people. Especially in very poor regions of Africa, people who eat meat from year to year experience the happiness of Eid al-Adha.
Since the purpose of sacrificing is for people in poverty and poverty to eat meat, it is appropriate to give meat to poor people. The meat of qurban is not given to rich people, to those who do not sacrifice, but to those who deny the sacrifice.
After the sacrifice, the meat is distributed fairly and equally to those in need. So how much of the victim is distributed and how is it distributed? The meat, which is packaged in a clean and equal share, is delivered to the home in a way that makes the needy smile and happy. Sacrifice slaughtered in accordance with Islamic procedures and rules in the organization of sacrifice abroad is divided equally according to the small cattle or cattle, and then put in bags and distributed by the teams in charge. Our Prophet (SAV) recommended dividing the qurban, which is one of the symbols of sharing and solidarity, into three, that is, dividing it. It is to distribute a part to the poor and the poor, to offer some to the guests who come to the house, and to reserve the other part to eat with the children. However, the Prophet, with his magnanimity, distributed 2/3 of the sacrifice or even the whole of it.
In Islam, there is no such prayer as the sacrificial prayer. The belief that it is necessary, necessary and fard to pray after the sacrifice is wrong. After the sacrifice is sacrificed, two rak'ahs of nafilah prayer can be performed to praise and express gratitude to Allah, the owner of the victim.